Ropeway...
Place where we went hidari (left) instead of migi (right). We're slightly more literate than we were a few weeks ago.
We had a nice picnic at this resting spot (last time we were probably distracted by the beautiful view). To cut down on plastic consumption (there's plastic everywhere here, but at least it can all be recycled), we bought our own bento boxes and packed a picnic lunch. Somebody had his siesta before lunch, which actually made for a nice, quiet picnic for the rest of us.
After lunch, we hiked down from the summit to the eastern complex of the temple (there are two other main complexes that we'll see another time). We were especially interested in visiting Enryakuji because it is the founding temple of the many branches of Japanese Buddhism. It was founded by Saicho in the 8th century on Mt. Hiei to protect Kyoto from the evil northeast direction (this belief came, with Buddhism, from China), and it once housed over 1000 subtemples. There are "only" 70 or so left today (you'd think we might have been able to find just one of 70 temples last time we visited the mountain, right?), though the buildings have been rebuilt over the years. Saicho founded Tendai Buddhism, and most prominent priests of other branches of Japanese Buddhism got their start at Enryakuji: Honen (Pure Land), Shinran (True Pure Land), Ippen (Ji), Eisai (Rinzai Zen), Dogen (Soto Zen), and Nichiren (Sokka Gakkai/Nichiren). It's known as the mother of Japanese Buddhism.
The fact that most buildings have been rebuilt is interesting. Why? Lightening strikes? A few. Forest fires? Some. But mostly the buildings were burned to the ground over the years by shoguns and other monks to keep the "warrior monks" of Enryakuji in check. That's right--warrior monks. If you associate Buddhism with jolly, peaceful spirits like the Dali Lama, you're mostly correct. However, Japanese Buddhism has a long history of temples vying for political power and waging war against other temples and the central government. In fact, the reason Kyoto was once the capital is because the monks of Todaiji in Nara became too powerful, so the Emperor moved his goods to Kyoto. Enryakuji had powerful armies and Emperor Shirakawa apparently said there were three things he couldn't control: "the waters of the Kamo River, the roll of the dice, and the monks of Mount Hiei." (John Dougill, Kyoto: A Cultural History)
In order to keep Enryakuji from becoming too powerful, Oda Nobunaga (unifier of Japan) burned the entire thing to the ground, killing some 25,000 people. Today, it is 1/20th of its former size which, after seeing just one small part of the complex, is hard to imagine.
What we enjoyed most was hiking through giant sugi (Japanese cedar) trees and coming across temples scattered across the mountainside, preceded by a sutble whiff of incense. The buildings are beautiful and the mountain is majestic. We saw several subtemple buildings, including the hall where most of the priests above were ordained and a hall that houses a wooden statue of the Buddha of medicine, carved by Saicho himself and flanked by lanterns that are said to have been burning for 1200 years. Steve points out that they must have continued burning when the building burned around them.
It was quite cool today on the mountain, and I imagine we'll visit again when it heats up in the city this summer. Little J was a good sport about the agenda. He took both of his naps on the mountain (he prefers to sleep at home), had to eat rehydrated spinach for lunch (he doesn't eat sushi and pickles yet), and seemed interested in the giant trees and the sights and smells of the temple. He especially liked the ladies on the ropeway and at the temple hall who shook his hand and conversed with him.
A final cultural note: I think I can safely say that little J was the only baby in all of Kyoto wearing a John Deere onesie today. Thanks Deb and Roger! (Roger, I think he aspires to your dress code).